The most difficult part of the work is to write about yourself. On the one hand all things concerning how one sertain personality was wandering in samsara in quest of the Meaning are inessential details. On the other hand creation as an impersonal process by no means depend on the ornament of certain personality or, what is most likely, here a negative dependence exists: only one moment is significant — what things the personality has distorted in the process of embodiment of harmony.

We aware that creation is an impersonal process. What is a small illusory "I" of a personality and what is the big "I" of the Essence, i. e. what is "I’m real"? The most interesting thing is to recall your real Self, to recall yourself living, to get back the lost paradise of harmony and the Meaning. And as for creation, on the one hand it is a process of recollection — when an evidence and glimpses of harmony are percepted by consciousness — and on the other hand creation is a vehicle, a means of transfer of consciousness, means of re-identification (from false "I" to real "I").

Generally speaking, all that we do is an attempt to discover our real "I" and to express it in the matter of consciousness, i. e. to embody it and by this to return from the illusion of Divided Unity to the reality of Oneness.